"LET'S MAKE A SLAVE" by Willie Lynch: WAKE THE FUCK UP MY PEOPLE
The Origin and Development of a
Social Being Called "The Negro" The following Information Is
Consider Offensive!!Let us make a slave. What do we Need? First of
all we need a black nigger man, a pregnant nigger woman and her baby
nigger boy. Second, we will use the same basic principle that we use
in breaking a horse, combined with some more sustaining factors. We
reduce them from their natural state in nature; whereas nature
provides them with the natural capacity to take care of their needs
and the needs of their offspring, we break that natural string of
independence from them and thereby create a dependency state so that
we maybe able to get from them useful production for our business and
pleasure. CARDINAL PRINCIPLE FOR MAKING A NEGRO For fear that our
future generations may not understand the principle of breaking both
horses and men, we lay down the art. For, if we are to sustain our
basic economy we must break both of the beasts together, the nigger
and the horse. We understand that short range planning in economics
results in periodic economic chaos, so that, to avoid turmoil in the
economy, it requires us to have breadth and depth in long range
comprehensive planning, articulating both skill and sharp perception.
We lay down the following principles for long range comprehensive
economic planning:1) Both horse and niggers are no good to the
economy in the wild or natural state. 2) Both must be broken and tied
together for orderly production. 3) For orderly futures, special and
particular attention must be paid to the female and the youngest
offspring. 4) Both must be crossbred to produce a variety and
division of labor. 5) Both must taught to respond to a peculiar new
language. 6) Psychological and physical instruction of containment
must be created for both. We hold the above six cardinals as truths to
be self-evident, based upon following discourse concerning the
economics of breaking and tying the horse and nigger together...all
inclusive of the six principles laid down above. NOTE: Neither
principles alone will suffice for good economics. All principles must
be employed for the orderly good of the nation. Accordingly, both a
wild horse and a wild or natural nigger is dangerous even if
captured, for they will have the tendency to seek their customary
freedom, and, in doing so, might kill you in your sleep. You cannot
rest. They sleep while you are awake and are awake while you are
asleep. They are dangerous near the family house and it requires too
much labor to watch them away from the house. Above all you cannot
get them to work in this natural state. Hence, both the horse and the
nigger must be broken, that is break them from one form of mental
life to another, keep the body and take the mind. In other words,
break the will to resist. Now the breaking process in the same for the
horse and the nigger, only slightly varying in degrees. But as we
said before, you must keep your eye focused on the female and the
offspring of the horse and the nigger. A brief discourse in offspring
development will shed light on the key to sound economic principle.
Pay little attention to the generation of original breaking but
concentrate on future generations. Therefore, if you break the
female, she will break the offspring in its early years of
development and, when the offspring is old enough to work, she will
deliver it up to you. For her normal female protective tendencies
will have been lost in the original breaking process. For example,
take the case of the wild stud horse, a female horse and an already
infant horse and compare the breaking process with two captured
nigger males in their natural state, a pregnant nigger woman with her
infant offspring. Take the stud horse, break him for limited
containment. Completely break the female horse until she becomes very
gentle whereas you or anybody can ride her in comfort. Breed the mare
until you have the desired offspring. Then you can turn the stud to
freedom until you need him again. Train the female horse whereby she
will eat out of your hand, and she will train the infant horse to eat
of your hand also.When it comes to breaking the uncivilized nigger,
use the same process, but vary the degree and step up the pressure so
as to do a complete reversal of the mind. Take the meanest and most
restless nigger, strip him of his clothes in front of the remaining
niggers, the female, and the nigger infant, tar and feather him, tie
each leg to a different horse faced in opposite directions, set him a
fire and beat both horses to pull him apart in front of the remaining
niggers. The next step is to take a bullwhip and beat the remaining
nigger male to the point of death in front of the female and the
infant. Don't kill him. But put the fear of God in him, for he can be
useful for future breeding. THE BREAKING PROCESS OF THE AFRICAN WOMAN
Take the female and run a series of tests on her to see if she will
submit to you desires willingly. Test her in every way, because she
is the most important factor for good economic. If she shows any
signs of resistance in submitting completely to your will, do not
hesitate to use the bull whip on her to extract that last bit of
bitch out of her. Take care not to kill her, for in doing so, you
spoil good economics. When in complete submission, she will train her
offspring in the early years to submit to labor when they become of
age. Understanding is the best thing. Therefore, we shall go deeper
into this area of the subject matter concerning what we have produced
here in this breaking of the female nigger. We have reversed the
relationship. In her natural uncivilized state she would have a
strong dependency on the uncivilized nigger male, and she would have
a limited protective dependency toward her independent male offspring
and would raise female offspring to be dependent like her. Nature had
provided for this type of balance. We reversed nature by burning and
dependent like her. Nature had provided for this type of balance. We
reversed nature by burning and pulling one civilized nigger apart and
bull whipping the other to the point of death--all in her presence.
By her being left alone, unprotected, with male image destroyed, the
ordeal cased her to move from her psychological dependent state to a
frozen independent state. In this frozen psychological state of
independence she will raise her male and female offspring in reversed
roles. For fear of the young male's life she will psychologically
train him to be mentally weak and dependent but physically strong.
Because she has become psychologically independent, she will train
her female offspring to be psychological independent as well. What
have you got? You've got the nigger woman out front and the nigger
man behind and scared. This is perfect situation for sound sleep and
economics. Before the breaking process, we had to be alert and on
guard at all times. Now we can sleep soundly, for out of frozen fear,
his woman stand guard for us. He cannot get past her early infant
slave molding process. He is good tool, now ready to be tied to the
horse at a tender age. By the time a nigger boy reaches the age of
sixteen, he is soundly broken in and ready for a long life of sound
and efficient work and the reproduction of a unit of good labor
force. Continually, through the breaking of uncivilized savage
niggers, by throwing the nigger female savage into a frozen
psychological state of independency, by killing the protective male
image, and by creating a submissive dependent mind of the nigger male
slave, we have created an orbiting cycle that turns on its own axis
forever, unless a phenomenon occurs and re shifts the positions of the
male and female savages. We show what we mean by example. We breed
two nigger males with two nigger females. Then we take the nigger
males away from them and keep them moving and working. Say the nigger
female bear a nigger female and the other bears a nigger male. both
nigger females, being without influence of the nigger male image,
frozen with an independent psychology, will raise him to be mentally
dependent and weak, but physically strong...in other words, body over
mind. We will mate and breed them and continue the cycle. That is
good, sound, and long range comprehensive planning.WARNING: POSSIBLE
INTERLOPING NEGATIVES Earlier, we talked about the non-economic good
of the horse and the nigger in their wild or natural state; we talked
out the principle of breaking and tying them together for orderly
production, furthermore, we talked about paying particular attention
to the female savage and her offspring for orderly future planning;
then more recently we stated that, by reversing the positions of the
male and female savages we had created an orbiting cycle that turns
on its own axis forever, unless phenomenon occurred, and re shifted
the positions of the male and female savages. Our experts warned us
about the possibility of this phenomenon occurring, for they say that
the mind has a strong drive to correct and re correct itself over a
period of time if it can touch some substantial original historical
base; and they advised us that the best way to deal with phenomenon
is to shave off the brute's mental history and create a multiplicity
of phenomenon or illusions so that each illusion will twirl in its
own orbit, something akin to floating balls in a vacuum. This
creation of a multiplicity of phenomenon or illusions entails the
principles of crossbreeding the nigger and the horse as we stated
above, the purpose of which is to create a diversified division of
labor. The result of which is severance of the points of original
beginning's for each spherical illusion. Since we fell that the
subject matter may get more complicated as we proceed in laying down
our economic plan concerning the purpose, reason, and effect of
cross-breeding horses and niggers, we shall lay down the following
definitional terms for future generations.1. Orbiting cycle means a
thing turning in a given pattern. 2. Axis means upon which or around
which a body turns. 3. Phenomenon means something beyond ordinary
conception and inspires awe and wonder. 4. Multiplicity means a great
number. 5. Sphere means a globe. 6. Cross-breeding a horse means
taking a horse and breeding it with an ass and you get a dumb
backward ass, longheaded mule that is not reproductive nor productive
by itself. 7. Cross-breeding niggers means taking so many drops of
good white blood and putting them into as many nigger women as
possible, varying the drops by the various tone that you want, and
then letting them breed with each other until cycle of colors appear
as you desire. What this means is this: Put the niggers and the horse
in the breeding pot, mix some asses and some good white blood and
what do you get? You got a multiplicity of colors of ass backwards,
unusual niggers, running, tied to backwards ass longheaded mules, the
one productive of itself, the other sterile. (The one constant, the
other dying. We keep nigger constant for we may replace the mule for
another tool) both mule and nigger tied to each other, neither
knowing where the other came from and neither productive for itself,
nor without each other. CONTROLLED LANGUAGE Cross-breeding completed,
for further severance from their original beginning, we must
completely annihilate the mother tongue of both the nigger and the
new mule and institute a new language that involves the new life's
work of both. You know, language is a peculiar institution. It leads
to the heart of people. the more a foreigner knows about the language
of another country the more he is able to move through all levels of
that society. Therefore, if the foreigner is an enemy of the country,
to the extent that he knows the body of the language, to that extent
is the country vulnerable to attack or invasion of a foreign culture.
For example, you take the slave, if you teach him all about your
language, he will know all your secrets, and he is then no more a
slave, for you can't fool him any longer and having a fool is one of
the basic ingredients of and incidents to the making of the slavery
system. By The Black Arcade Liberation Library; 1970 (recompiled and
reedited by Kenneth T. Spann
